CARPET CREATION INDEX CONTENTS:
 
 HOME
 TRIBAL 
 VILLAGE 
 CITY
 DESIGN
 MATERIALS
 SPINNING
 DYEING
 WEAVING
 FINISHING
 FINAL RUGS

 

 

 LEARN
 CONTENTS:

 HOME
 RUG CREATION
 MAPS
 ARTICLES
 
TRIBAL LIFE

 

 AFARSTAR
 CONTENTS:

 HOME
 LEARN
 TRAVEL
 STORE
 AUCTIONS
 LINKS
 ABOUT AFARSTAR
  

 


Learn Section>> Carpet Creation Index>> Village Rugs
 

By H. Kramer, W.E.*

About 3b1.jpg (21392 bytes) a hundred years ago, more and more nomads began to settle in villages.  Some settled because it was no longer profitable for them to move from one grazing ground to another.  Others were forced to settle in certain areas because they had become such a strong political force that the ruling government wanted to be able to control them better.  Still other families decided to settle so that the children could receive an education and the men could hold regular jobs.

In village rugs, the designer and the weaver are usually two different people.  The weaver interprets the pattern given to her, but she is provided with a design which she must follow or the person who has commissioned the rug won't buy it.  In the past, village weavers often added their own interpretations and were influenced by both tribal and city motifs.  Today, however, the city carpet dealer usually provides the yarns and the design.

With the settling of many of the tribes of Iran, village carpets became possible.  At first carpet dealers 3b2.jpg (45901 bytes) from the city would provide small woven carpets which contained all the necessary elements for weaving more intricate designs.  These sampler carpets are called "vagireh".  Later, the patterns were painted onto graph paper and then taken to the village to be given to the weavers.  This method is how it's done today.

Carpet dealers would travel to the villages in the tribal areas and give the weavers these patterns and yarn.  Then, after a few months, they would return to collect the finished product.  Because the carpet dealers were coming from the cities where city designs were in demand, they often incorporated city elements or provided city designs.  Because of this, many of the weavers forgot their traditional tribal designs, or the traditional patterns weren't passed down from mother to daughter as in the past.

The village looms were usually stationary, and, therefore, able to produce a finer weave than tribal looms.  They were still too rough, however, to produce the fine curvilinear patterns like those produced on city looms.  

The result of these different factors was a product that was a hybrid or mutation.  The tribal weaver living in a village house instead of a tent had a different interpretation of the city design.  As is often the case with hybrids, the resulting carpet was both durable, like tribal rugs,  and elegant, like city rugs.  It sported more variety in colors because more shades were available from village and city dye works.  

This cottage industry today forms the backbone of weaving in Iran.  Most carpets made 3b3.jpg (46931 bytes) today are woven in village homes.  The work force of weavers is thereby able to manage the household while providing much needed additional income for their families.  They don't have to work in factory conditions, under the stringent factory controls or under the watchful eyes of men.  They can finish in their own time and still manage to get the dishes and household chores done.  The system negates much of the strain normally felt by working mothers from more industrialized nations.  It also allows young girls to learn to weave.  They can help out with Mother's carpet as well as dishes and taking care of the younger siblings.  

The past achievements of village weavers stand today in their own categories as amazing feats of design and interpretation.  Such names  of yore as Sarouk, Bijar, Bakhtiari, Heriz, Kordi, and Senna, to name but a few, owe their fame and durability to the dedication and skill of these village weavers.

Village 3b4.gif (53361 bytes)carpets are named for the villages from which they come.  Generally, a certain pattern was interpreted in a certain way in a certain area, so that pattern became known as the pattern from the village by that name.  Thus, names like Bijar, Sarouk, Sultanabad and Heriz are all the names of villages.  The weavers themselves might be from different tribes, but the finished rug would bear the name of the village where it was woven.  It is for this reason that some carpets from the same village look very different or have different characteristics which they share with tribal techniques or color schemes.  It's that hybrid effect.

In terms of desirability in today's market, village carpets are greatly in demand.  Because there is a more complicated pattern, a village rug can bring formality and grandeur to a room without compromising on durability and wear.  Also, the color schemes are more closely monitored and so cater towards matching Western decor and taste.  Old village productions are highly collectible, though often hard to come by.  

*W.E.- Weaver Extraordinaire

 

 

CARPET CREATION INDEX
"From the sheep to your floor."

 

 

 


 


 © 2002 Afarstar Persian Rugs, All Rights Reserved 

Contact: hkramer@afarstar.com